4 marks catholic dating site

42-43): "of all the places suggested Rome has been by far the most popular, and, so far as the evidence permits of any conclusion, it is perhaps the most likely.The Gospel of Mark was clearly intended for a church consisting largely of Gentile members (see e.g.If the Gospel of Matthew was written in the last two decades of the first century, the most probable range of dating for the Gospel of Mark is from 65 to 80 CE.This range can be further qualified by an examination of the internal evidence." Facing the temple, Jesus responds: "You see these great buildings?Not one stone will be left upon another - all will be torn down." Peter and some others then question Jesus about the signs of the apocalypse privately, a tell-tale sign of Mark's redactional hand (instead of earlier well-known tradition). 5-8, the author speaks of "wars and rumours of wars," but "this is not yet the end." If ch 13 is speaking of the First Jewish Revolt, this indicates that some had predicted earlier that the end would come during the war, a view which the author must deny (or perhaps slightly modify, cf v. The author speaks of "famine" during this time when nation is rising against nation, and Josephus reports the horrors of pestilence and famine during the First Jewish Revolt. 9-13, Robert Funk writes in The Five Gospels: "The sayings in Mark 13:9-13 all reflect detailed knowledge of events that took place - or ideas that were current - after Jesus' death: trials and persecutions of Jesus' followers, the call to preach the gospel to all nations, advice to offer spontaneous testimony, and the prediction that families would turn against one another are features of later Christian existence, not of events in Galilee or Jerusalem during Jesus' lifetime.We are drawn to suggest Antioch as the most likely place of origin." A general range of dating for the Gospel of Mark can be suggested with reference to the external evidence.

Irenaeus wrote (Against Heresies 3.1.1): "After their departure [of Peter and Paul from earth], Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter." Note that Irenaeus had read Papias, and thus Irenaeus doesn't provide any independent confirmation of the statement made by the earlier author.7:3f., , ), and one which had known, or was expecting, persecution for faith (cf.-38, f., 13:9-13); all this is compatible with Roman origin, and if the Gospel circulated from the beginning with the authority of the Roman church it is easier to explain how it so soon won an authoritative position." Reginald Fuller states the following on the provenance of Mark (A Critical Introduction to the New Testament, p.107): "Irenaeus' statement (see above) that Mk was written in Rome has been widely accepted by modern scholars (e.g. Attempts have been made to support it by internal evidence (e.g. Such Latinisms, however, are the vocabulary of military occupation and speak as much for Palestinian provenance as for Rome.The connection Mark-Peter-Rome looks like second-century guessword based on 1 Pet .

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Mark's "Little Apocalypse" in chapter 13 is usually regarded as speaking of the events of the First Jewish Revolt, which took place 66-70 CE.

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